“You’re Going Out Looking Like That?”

Matthew 22:1-14

October 15, 2017

The Rev. Todd R. Goddard, Pastor

West Walworth: Zion & East Rochester United Methodist Churches


Matthew 22:1-14


Once more Jesus spoke to them in parables, saying: “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests. “But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”




This parable

Causes me to remember my defiant adolescence.

With hair down to my shoulders

And sporting rose colored glasses,

I’d come bounding down the parsonage stairs

Burst into the kitchen

And ask dad for the keys to the car.

Inevitably, my mother would turn away from

The dishes in the sink or dinner on the stove.

She would take a look at my outrageous tee shirt or clothing, and say

“You’re going out looking like that?”


“Yeppers, mom. Catch you on the flip side of life.”

And off I’d go,

Acting as if there was no accountability, …

… Knowing full well that there was.


This parable is the fifth in a row,

With three more to follow next month.

It is important to be reminded that

Jesus is confronting the Temple authorities,

The Chief Priest and leaders of the people.

The confrontation in Matthew 21 and 22 is escalating,

Becoming very dangerous and potentially violent.


For contextual reasons,

It is important to remember that this confrontation

Is taking place in the final days of Jesus’ life.

Try to imagine this confrontation taking place

During the early days of Holy Week;

Monday, Tuesday, or Wednesday.

Just remember,

Jesus only has hours to live,

Share a final meal with his disciples,

Wash their feet,

Be arrested and tried and condemned,

And be crucified.


Time is short.

If ever there was a moment

To clearly and concisely communicate to the world

What the Kingdom of God looks like,

It was now.


Characteristics of God’s Kingdom have been revealed by Jesus

Throughout this high-stake confrontation in Matthew 21 and 22.

This is what we have learned so far:

·        Jesus’ authority comes from God, his heavenly Father.

·        God’s Kingdom is inclusive.

·        Those who do the will of God will go first into the Kingdom.

·        God seeks justice and righteousness.

·        God’s Kingdom is given to those who bear fruit.


Today, Jesus turns up the gain,

Amps it up, and

Takes this confrontation over the top.

It isn’t pleasant.

This isn’t the Christmas Jesus

Or the gentle Jesus, meek and mild, with children sitting on his lap

We so desire.

This is our Jesus,

At the height of his ministry,

Fulfilling his Father’s will.

He is filled with anger

And his confrontation is teetering on the edge of explosive violence.


Jesus confronts the Temple authorities

To expand our comprehension of the Kingdom of God.

There’s more to learn.


This parable causes us to ask

What kind of power does God exercise?

And how does God exercise it?


The King interacts on three occasions with four players.


1. The first player the king engages is the royal elite.

These are the ones who would not come,

Despite two personal invitations.

What kind of person in royal circles declines an invitation from the king?

They owe their status and influence on their proximity to the throne.

Why wouldn’t they come,

Unless they, themselves had reason to believe

They would be called to accountability

Or had become so smug that they had nothing to fear?


But those who were first in the kingdom

Didn’t really know their king.

(Sounds like the Chief Priest and the elders of the people)


The king’s response is proportional:

First, he decides to send a second invitation.

When even the second invitation is mocked …

Made lite of by some, ignored by others, and even flaunted by still others

By seizing the king’s slaves, mistreating them and killing them,

Then, and only then, the king resorts to judgment.

Judgment rains down.

He “destroyed those murderers and burned their city.”

There is a price to be paid for rejecting the king.


Yes, there is accountability, Jesus’ parable teaches us.

There is accountability in the Kingdom of Heaven.

The king will not be rejected.

Judgment is decisive.


2. The next two players the king engages are commoners,

Describe as both the good and the bad.

Commoners? This is over the top!


This is Good News for those who are left out in society.

Both the good and the bad are invited, and they come.


In some respect

This was an offense to the good;

They’d been working in the vineyard since the early morning,

Then along comes those who were hired at an hour before quitting time?


However, they get a free meal out of it;

So why not attend?

Good news is still good news.


It was good news to the bad, too.

The invitation wasn’t predicated on their past behavior.

The invitation was color blind;

It signified that the king’s hope for transformation in the present

And his hope for them to have a better future

Was of greater importance than

Any sin any one of them had committed in the past.


The king believes in redemption,

A second chance.


A wedding hall filled with guests

Would have certainly pleased the king.


The banquet was over the top;

Oxen, fat calves, a royal banquet unlike anyone has ever experienced,

A true feast, where all could gather and eat their fill.

(Much like our communion table)


With this second encounter with both the good and the bad

Jesus’ parable also teaches us that

The king’s grace is inclusive and unconditional.

The invitation to the banquet is extended to everyone.

The king’s grace is abundant,

Rich and overflowing,

Exceeding the expectations and the experience of his people.


Amazing grace, how sweet the sound!

Now that’s some good news!


3. The last player the king engages in this parable

Is the man not wearing a wedding robe,

In open defiance of the king.


One could possibly title this final portion of the parable

“The Parable of the Wedding Crasher”.


Oh, the king gets his wedding feast,

But he noticed a man who was not wearing a wedding robe.

Again, the king is patient and proportional:

He gives the man who is openly defying him

An opportunity to justify his behavior.


The man is speechless.

Perhaps he is speechless because he had witnessed

The wrath the king had laid out on those he had invited,

Who went on to mock him.

Judgment had resulted in death.

Perhaps he is speechless because he had witnessed

The mercy the king had shown

By including both the good and the bad at the wedding banquet.


The King passes judgment,

But notice, again, it is limited.

“Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.” (22:13)


The phrase Jesus uses

“weeping and gnashing of teeth”

To pronounce his judgment

Has been used three times before in Matthew (8:12, 13:42, 13:50)

And will be used twice again (24:51, 25:30)

Mostly in the context of a parable.

While some believe this is a reference to hell,

I’d suggest this is simply Jesus’ way to simply indicate

Their removal from the banquet at hand.

He doesn’t kill the wedding crasher,

Unlike those who rejected him.

Defiance might get you kicked out,

But it didn’t preclude the possibility of his future return.


O, dear Judas. Rejection of the king leads to death.

But defiance, dear Peter, and there remains hope for redemption.


In a powerful way, Jesus reiterated

Yes, there is accountability in the Kingdom of Heaven.

The King will not be rejected.

The King will not be mocked.

Judgment may be proportional,

But it is decisive.


The King’s grace is inclusive and unconditional.

The invitation to the banquet is extended to everyone.

The King’s grace seeks the redemption of his people.

The King’s grace is abundant,

Rich and overflowing,

Exceeding the expectations and the experience of his people.


Jesus uses this parable to fill in some of the remaining characteristics

About what life is like in the Kingdom of Heaven.

He tells us a lot about the power of God,

His heavenly Father and our King.



What kind of power does God exercise?

And how does he exercise it?



God’s power comes from his grace.

God gives everyone a second chance.

God includes everyone, the good and the bad.

This is good news because

God has a place at the table for both you and me.


God’s power comes from his restraint.

Vengeance is the Lord’s, and his alone.

There is no place for vengeance in the life of a follower of Jesus.

This is an especially important message to us

As we attempt to navigate our life of faith in our turbulent world.


Leave vengeance up to God, knowing that it is only used as a last resort.

God’s greatest desire is for everyone to enter the Kingdom

And to feast at His heavenly feast.

This is good news!


Let there be no misunderstanding.

Let no one believe that we can take advantage of God’s grace.

God cannot be gamed.

Because, Jesus warns us,

God’s power also comes from His decisive judgment.

God demands accountability.

Let us conduct ourselves accordingly.